This post originally appeared on the FANgirl blog.
The Corps of Discovery in Kansas City, MO, which features Sacagawea | Credit: Kristina Downs
On FANgirl we talk a lot about heroines – who they are, what makes them strong, how they represent and influence the culture we live in. Often these discussions involve looking at the process of myth-making and storytelling; stereotypes and archetypes – and how they reflect real world needs and ideas. These ideas specifically are rooted in our historical narrative.
For a long time the history we learned was told from a singular perspective: the white male, the victors, the overseers, the husbands. Since the 1960s historians have worked to fill that gap looking at the same history from additional viewpoints including African-American, immigrants, Native-Americans, and women. While we have some primary sources written by members of this specific groups, sometimes our understanding of these lives come from folklore: stories, myths, music, and literature.
Folklore gives us a sense of iconic figures and representations that reflect the age in which they were written. These historical mythologies are transitional and ever shifting from decade to decade, just as our heroes and heroines in science fiction have changed based on where we were in time.
About a month ago I sat down with a friend of mine, Kristina Downs, to talk about her dissertation on Native American heroines. We’ve known each other for about ten years through a mutual love of Shakespeare and science fiction at the College of William and Mary, but it was only recently through a random post on Facebook that I realized she was in the process of getting her Ph.D. in folklore. Read the rest of this entry »