Every January I take a moment to consider the year we left behind with the hopes of taking any lessons and thoughts forward into a clear-eyed vision for how I want to live.
But 2019 was a year of contradiction.
On one hand, I built a track focusing on Celebrating Women’s History at my annual conference, something that included a session that ended up on CSPAN, not to mention a keynote at the glorious Red Rocks Amphitheater in Colorado (see below). I bought a home. I capped off an almost twenty-three year love of a little space opera by attending Star Wars Celebration in Chicago. I spent time with my amazing, wonderful, caring family with nieces and a nephew that I watch grow with awe.
But it was also a difficult year. Not just because of the state of affairs beyond our control (you know, the world), but also because I was forced to address the balance between realities and my glass-half-full perspective on my daily life. I had to confront my own understanding of what makes me happy and to push myself in a way that was, and continues to be, hard.
Sometimes I feel like my brain is filled with puzzle pieces. Separate and distinct elements that fit together into something bigger, something essential, some larger than life truth that only I can pull together
This latest puzzle has been a tough one to crack. Like any good puzzler I have been looking for the connections. The similar pieces—those with flat edges, or colors that appear to mesh in just the right way.
The elements of the puzzle are widespread. They include the near destruction of the Cathedral of Notre Dame, Susan Orlean’s The Library Book and the damage to swaths of intangible heritage with the Universal Music Group fire, where the masters of a whole range of popular (and lesser known) music were engulfed in a flame. There is an even clearer picture when you toss in elements from Yesterday and the The Band’s Visit into the fray.
And perhaps all of these are funnels into my reaction to the film The Last Black Man in San Francisco, which collectively summarizes the idea of loss and cultural heritage in a single remarkable package. Continue reading “On Cultural Heritage & Loss”→
Where I am at home, only the sparsest stars Arrive at twilight, and then after some effort. And they are wan, dulled by much travelling. The smaller and more timid never arrive at all But stay, sitting far out, in their own dust. They are orphans. I cannot see them. They are lost. But tonight they have discovered this river with no trouble, They are scrubbed and self-assured as the great planets.
There was a fire. The warmth a contrast with the cool Montana air. As the sun dipped beyond the mountains and dusk passed its way into the deep inky blackness of night, we glanced up to see a sight not often visible from my home in the suburbs of Washington, DC. From my perch on my balcony, I can often only spot one or two sparks of starlight; whereas, on this night, a vast dream of glitter, obscured a little by forest fire smoke from the west, lay above us.
Published in 1848, Vanity Fair falls within a broad category of novels often referred to as “classic.” Some may have read the novel as students, while others stumbled upon William Makepeace Thackeray’s serialized story through the Mira Nair film (starring Reese Witherspoon) or the recent mini-series on Amazon. Whatever the medium, the story of Vanity Fair details the life of Rebecca (Becky) Sharp and her friend Amelia Sedley, two women who come from vastly different circumstances and are thrust into — or take on, depending on your interpretation — a society that isn’t very kind to either of them.
Thackeray’s intent was to be satirical and to be a mirror on society. However, like many classic novels it is often dismissed as lacking relevance in the here and now.
Circles are interesting things. Providing an illusion of comfort, they are made up of a series of dots meant to be equidistant from its central point. If you are standing in one, the shape provides a sense of belonging. That we are all in this, whatever this is, together.
However, in a circle there is nowhere to hide. While they imply equal footing, equal power, they also represent transparency, or the hope for clarity.
With that in mind, I spent the 2019 National Council on Public History Annual meeting in circles. These circles were tangible, physical, and metaphorical — but they all connected to a central conversation about the ethics of being a historian. About our truths as professionals where neutrality is no longer an option.
I am not at all impulsive, but one day last year I gave in and purchased, without really thinking, tickets to Star Wars Celebration 2019. The event, which took place last month was what I had always expected it to be — a party with 65,000 of my fellow fans. Before attending I had been apprehensive about my diminishing levels of fandom for the GFFA, and this convention was the moment to see how I really felt. As I wandered amidst the crowds I realized that: Continue reading “Podcasting, Podracing, and Celebrating Star Wars”→
This is an extension of a hand written letter I sent Michael Kahn on the eve of his final production as artistic director of the Shakespeare Theatre Company. You might call this an ode to my love of storytelling on the stage, or more specifically a personal reflection on the importance of having access to theatre as a young adult.
Dear Michael Kahn,
I would like to start this message simply by saying thank you. For over a decade my experience with the Shakespeare Theatre Company (STC) included joy, wonder, terror, and awe — mostly in part due to your deft handling of the company’s artistic vision.
Masterpieces of the Oral and Intangible Heritage of Humanity is set during a war that has lasted one hundred years and devastated the entire world. Yet, three women from opposite ends of the conflict still manage to find common threads of humanity through the majesty of a painting. The idea that a beautiful work of art could transcend what seem to be insurmountable boundaries seems like it could have been ripped from today’s headlines and leaves the mind swirling long after the show has ended.
Despite its long title, this play was meant for me.
In nine words, the title captures not only the imperatives of oral and intangible history of telling untold stories, but also with the final word — humanity— a dose of reality about what is at stake. I’ve written about my feelings about dystopian narratives, especially as they force us to take stock of the world while acknowledging its fragility.
Last November I received a grant to attend a conference I’d had my eye on for a while. A two-day speaker driven event, MuseumNext is a space where individuals from across the museum world (and I do mean world) gather to share the best examples in museum production and practice. For this particular Museum Next, the focus was “designing the future of museums,” and the talks presented dealt with topics ranging from using augmented and virtual reality, to creating unique experiences for visitor engagement.
This was a year where I saw the endless sky above Montana, smelled the ravages of fire in California, and stood at the edge of the fantastic, sensing and savoring the sublime magnificence of edges along the Grand Canyon.