Every January I take a moment to consider the year we left behind with the hopes of taking any lessons and thoughts forward into a clear-eyed vision for how I want to live.
But 2019 was a year of contradiction.
On one hand, I built a track focusing on Celebrating Women’s History at my annual conference, something that included a session that ended up on CSPAN, not to mention a keynote at the glorious Red Rocks Amphitheater in Colorado (see below). I bought a home. I capped off an almost twenty-three year love of a little space opera by attending Star Wars Celebration in Chicago. I spent time with my amazing, wonderful, caring family with nieces and a nephew that I watch grow with awe.
But it was also a difficult year. Not just because of the state of affairs beyond our control (you know, the world), but also because I was forced to address the balance between realities and my glass-half-full perspective on my daily life. I had to confront my own understanding of what makes me happy and to push myself in a way that was, and continues to be, hard.
Sometimes I feel like my brain is filled with puzzle pieces. Separate and distinct elements that fit together into something bigger, something essential, some larger than life truth that only I can pull together
This latest puzzle has been a tough one to crack. Like any good puzzler I have been looking for the connections. The similar pieces—those with flat edges, or colors that appear to mesh in just the right way.
The elements of the puzzle are widespread. They include the near destruction of the Cathedral of Notre Dame, Susan Orlean’s The Library Book and the damage to swaths of intangible heritage with the Universal Music Group fire, where the masters of a whole range of popular (and lesser known) music were engulfed in a flame. There is an even clearer picture when you toss in elements from Yesterday and the The Band’s Visit into the fray.
And perhaps all of these are funnels into my reaction to the film The Last Black Man in San Francisco, which collectively summarizes the idea of loss and cultural heritage in a single remarkable package. Continue reading “On Cultural Heritage & Loss”→
Published in 1848, Vanity Fair falls within a broad category of novels often referred to as “classic.” Some may have read the novel as students, while others stumbled upon William Makepeace Thackeray’s serialized story through the Mira Nair film (starring Reese Witherspoon) or the recent mini-series on Amazon. Whatever the medium, the story of Vanity Fair details the life of Rebecca (Becky) Sharp and her friend Amelia Sedley, two women who come from vastly different circumstances and are thrust into — or take on, depending on your interpretation — a society that isn’t very kind to either of them.
Thackeray’s intent was to be satirical and to be a mirror on society. However, like many classic novels it is often dismissed as lacking relevance in the here and now.
This is an extension of a hand written letter I sent Michael Kahn on the eve of his final production as artistic director of the Shakespeare Theatre Company. You might call this an ode to my love of storytelling on the stage, or more specifically a personal reflection on the importance of having access to theatre as a young adult.
Dear Michael Kahn,
I would like to start this message simply by saying thank you. For over a decade my experience with the Shakespeare Theatre Company (STC) included joy, wonder, terror, and awe — mostly in part due to your deft handling of the company’s artistic vision.
Masterpieces of the Oral and Intangible Heritage of Humanity is set during a war that has lasted one hundred years and devastated the entire world. Yet, three women from opposite ends of the conflict still manage to find common threads of humanity through the majesty of a painting. The idea that a beautiful work of art could transcend what seem to be insurmountable boundaries seems like it could have been ripped from today’s headlines and leaves the mind swirling long after the show has ended.
Despite its long title, this play was meant for me.
In nine words, the title captures not only the imperatives of oral and intangible history of telling untold stories, but also with the final word — humanity— a dose of reality about what is at stake. I’ve written about my feelings about dystopian narratives, especially as they force us to take stock of the world while acknowledging its fragility.
When I first decided to write you a letter, I figured I would craft it in your favorite meter. After all, if you are writing a love letter to William Shakespeare, iambic pentameter feels like the right choice to make.
But here’s a reality check: I am terrible at it, though I will admit I really like saying the phrase because it sounds like something out of the Jabberwocky — familiar, yet completely made up.
(Jabberwocky is an amazing poem, the things you miss when you die in 1616.)
Happy birthday (a day late)! For being just over 450 years old you’re still breaking hearts, causing drama, and encouraging laughter around the world. As we wrap up marking the 400th year of your death (sorry!) I wanted to tell you how I felt.
Now, therefore, by virtue of the authority vested in me as President of the United States, and Commander in Chief of the Army and Navy, I hereby authorize and direct the Secretary of War, and the Military Commanders whom he may from time to time designate, whenever he or any designated Commander deems such action necessary or desirable, to prescribe military areas in such places and of such extent as he or the appropriate Military Commander may determine, from which any or all persons may be excluded, and with respect to which, the right of any person to enter, remain in, or leave shall be subject to whatever restrictions the Secretary of War or the appropriate Military Commander may impose in his discretion. – Excerpt from Executive Order 9066. Signed February 19, 1942 by President Franklin Delano Roosevelt.
When I was in graduate school I was assigned Only What We Could Carry for a course on visual and material culture. This text used objects, poetry, photography, and art to reveal the wide ranging experiences of Japanese Americans (and permanent residents) that were forced, seventy-five years ago, from their homes into internment camps.
One of the first artifacts photographed is an evacuation tag. At first glance looks like a label you would place on an inanimate object with basic reference information. For the evacuees forced to leave their homes, this tag removed identities paring individuals down to a name, family number, and a time and a place to report. Continue reading “75 Years Later: Allegiance and Executive Order 9066”→
I am afraid. Folded in by the weight of postcards and calls links and 140 characters. Always thinking about the invisible scales of equality between the unborn, the refugee, the immigrant, and those not living in privilege.
I am certain that I have fingers toes, a heart with blood pumping slowly through my veins — as do you, and them, and us, but those that lead find different ways to say You Don’t Belong.
I question my ability my strength for this test. Yet I know that one cannot expect miracles And God cannot do all the work
And so —
Although I am afraid, I am certain. Although I question, I am ready. I can be brave. I must be brave. I will be brave.
Whenever I begin writing my annual New Year’s post I take a look at what I wrote the year before. Here is what I said in January 2016: